David Freeland

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It’s 7:28 a.m. in NYC, which means that summertime is officially here. Are you expecting your “livin’” to be “easy,” as the song says? I know I’m not. I suspect Bryan feels the same way.

If you’re looking for a cure for the “summertime blues” (hey, we’re New Yorkers, we believe we can find a cure!), you might try participating in one of the Make Music New York events today.

And tomorrow night you can check out our friend David Freeland at the Skyscraper Museum. He’ll be be giving a talk about how to have a relationship with a changing city, drawing on material from his book Automats, Taxi Dances, and Vaudeville: Excavating Manhattan’s Lost Places of Leisure. The talk begins at 6:30 p.m., and it’s free. If you want to attend, RSVP via e-mail to programs@skyscraper.org and let them know that you’d like to attend David’s book talk.

Meanwhile, start your day with a little Charlie Parker …

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For the full Lost New York program, click here. Friday afternoon‘s session and reception will be held in the Fales Library and Special Collections (70 Washington Sq. South, 3rd floor). Saturday’s sessions will all be held at 13-19 University Place, room 102 (first floor auditorium). All sessions are free and open to the public.

We’re pleased to have, as our final keynote session at the conference, two writers whose work we much admire, and who offer, we think, complementary approaches to the conference theme.

marshall.jpgMarshall Berman, Distinguished Professor of Political Science at City College of New York and the Graduate Center of the City University of New York, has an extraordinary track record commentating on — helping us to read, really — New York’s changing landscape, particularly in the twentieth century and beyond. His classic exploration of modernity, All That Is Solid Melts into Air, with its final chapters on New York in the 50s, 60s, and 70s, has provided many, including the documentarian Ric Burns, with a template for narrating the city’s post-war history, especially the conflict in the 1960s between Robert Moses and downtown residents and preservationists led by the Village activist Jane Jacobs. (Berman’s appearances as a talking head in the late episodes of Burns’s New York are among that series’ highlights.) Widely regarded as an urbanist and political theorist, Berman is at once a careful critic of New York’s ever-changing landscape and a relentless optimist about the possibilities for creative living this and other cities afford their inhabitants. His recent work includes Adventures in Marxism, On the Town: One Hundred Years of Spectacle in Times Square, and, as co-editor with Brian Berger, New York Calling: From Blackout to Bloomburg. Click here for an interview with Berman in the aftermath of 9/11, in which he considers the city’s changes in the late 20th century and the impact of the World Trade Center’s rise and fall.

freeland Headshot.jpgDavid Freeland is a freelance journalist and historian of popular entertainment, whose writing includes Ladies of Soul (two chapters of which center on New York performers Maxine Brown and Timi Yuro) and the recently published Automats, Taxi Dances, and Vaudeville: Excavating Manhattan’s Lost Places of Leisure. In that book Freeland leads readers through a series of locations in which forgotten forms of popular nightlife entertainment are still visible to careful observers, from the 1893 Chinese Theater, to Tin Pan Alley, to Horn and Hardart’s orignal Times Square automat. Freeland models for readers a practice of careful observation of our many-layered urban environments; as he peels those layers back he makes it possible for us to regain cultural memory of a lost city and its anonymous inhabitants. Freeland maintains a blog related to the themes of his recent work — which coincides neatly with our conference topic — at gothamlostandfound.com. His writing appears regularly in NY Press and elsewhere.

On Saturday afternoon each speaker will offer us an inroad into his recent writing before engaging in dialogue with one another and the audience.

Previously. And.

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You Are Here

One of the things I like most about the moral orientation of David Freeland‘s new book Automats, Taxi Dances, and Vaudeville is its simultaneous focus on the lost and the found of living in the contemporary city. Most of the vanished forms of leisure he writes about require the archival efforts of a historian, to be sure, but they more often than not have left traces on the city — architectural details or styles, fading signage, place names — that even an observant amateur could spot and become curious about. Above all, it’s the impulse toward curious observation that Freeland hopes to model and foster. (You’ll see what I mean if you make it to the final session of our Lost New York conference next month, when Freeland will engage in conversation with another inveterate observer and urban theorist, Marshall Berman.)

You-Are-Here-Sign-300x292.jpgTo the end of fostering curiosity about traces of the lost city, Freeland has launched an interactive history installation he’s calling “You Are Here.” As he describes it on his blog, Gotham Lost and Found:

Throughout Manhattan I’ve put up 9 (with a bonus 10th to follow)
dinner-plate sized signs, each on the surface of a building that once
played a key role in the evolution of our entertainment culture.  When
you find a “You Are Here” sign, simply text in the specified code to
the number given on the sign – you’ll receive an instant message back,
telling you some interesting fact about where you are and why this
building is important.  Think of it as my historian’s fantasy – I’m
putting up plaques on buildings that should have them, but don’t.

These impromptu plaques might simply catch the eye of the curious and result in some spontaneous educating, but for those willing to play his game, he’s devised a bit of a scavenger hunt, complete with rhyming clues:

#1 is south of Canal, along Elizabeth: you’ll know the plot is getting thick, when you reach a site of russet brick.

#2 sits on twisting Doyers, above hidden foyers.

#3 lies east of Cooper Square; great Yiddish names once gathered there.

#4 captured New York scenes, in a building along Broadway in the lower teens.

#5 is on Second Avenue, in the East Village: where stars once ate, sushi takes the plate.

#6: They say old 28th sounded like a Tin Pan; see it now, while you still can.

#7: in the 130s east of 7th, the stars of swing would sing.

#8: On 135th, ‘neath a 60s-styled wall, sat a great Harlem theater, accepting to all.

#9: Near the spot where Duffy stands, the food was served with invisible hands.

I’ll provide a bonus clue for our readers. That’s not the first time the name Duffy has appeared on this site.

Freeland writes about each of these locations in his book in great detail. Sure, you could pick up the book and use it as a guide on your quest to find his plaques. But he’s also holding out, as a carrot to get you to hunt, the prize of a signed copy, plus a pass to the Museum of the City of New York, for the first five people to send in all the answers. Onward toward the production of cultural memory!

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Horn & Hardart Automat Cafeteria, 146 W. 38 St. between Broadway and 7th Ave. (1986) (Image from 14to42.net)

David Freeland pulled in quite a crowd at the Tenement Museum the other night: standing room only in a room with no discernible air conditioning. I was a few minutes late and missed the opening comments, but I did catch him read from several chapters, including his finale for the evening — the conclusion to his chapter on Times Square automats and Depression-era labor disputes.

I enjoyed the other passages he read, to be sure, but the prose in this particular passage really moved me. He’d been talking about the chain of automats — automated restaurants, basically a huge selection of vending machines plus seating — that once populated the city. The original and most famous was Horn and Hardart’s, a Philadelphia import, which provided a cheap culinary centerpiece, the forerunner of fast food, for Times Square from the 1910s to the 1970s, when their locations were transformed into green-shingled Burger Kings, “an incongruous attempt,” Freeland writes, “to bring faux-suburban rusticity to the Crossroads of the World.” Oh, horrible harbinger of suburbanization to follow!

The chapter’s conclusion offers a glimpse inside the chain’s former location at 1557 Broadway, between 46th and 47th, where today you’ll find three-floors of tourist knick-knacks in a store called Grand Slam. You have to give Freeland props for being brave enough to venture inside looking for signs of the old automat, and find them he does:

[I]n the harsh overhead light of high-wattage lamps — the suspended, bowl-shaped kind used in gyms and cafeterias — it is possible to make out one more thing, battle-scarred yet remarkable for having survived at all. In the ceiling’s dead middle, clustered around the central pillar like a stalactite formation, twists a lovely design of blossoms and foliage, interspersed with tiny holes for the placement of incandescent bulbs. Then, on a perpendicular spot beside an air-conditioning grate, a rectangular patch of decoration — viscous and dripping like melted caramel — stands out against a bare white wall. Move back and the whole pattern becomes clear: it is what’s left of the Art Nouveau centerpiece unveiled [at the automat] that long-ago morning of 2 July 1912, ignored but not yet willing to disappear.

That last line seemed to sum up the argumentative and moral thrusts of Freeland’s project: a call to witness what surprising things remain — persistent, insouciant, repurposed, perhaps –  and to let that survival cheer you and move you to preserve more and more of the city’s quotidian past while we still can. Once a building’s gone, he warns, it’s really gone.

In the tradition of Ephemeral New York, here are a couple looks at an H&H postcard I found on line:

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Under the first, Flickr user Betty Blade wrote: “When I was a kid … I’d go wit my muddah to an automat (orw-dah-mat). She’d give me a fist fulla nickels and I’d run around and get what ever I wanted … as long as I was tall enough to reach.”

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