photography

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I have a soft spot for Jacob Riis photos: those that seem to startle basement drunks from their sleep and those that seem a little too artfully staged. Of the latter, the one above is my favorite. “Bandit’s Roost, 59 1/2 Mulberry Street” was shot by Riis or one of his associates in 1887. It aims to depict one of the most notorious parts of the neighborhood just north of the Five Points.

Of this address, and the infamous Mulberry Bend more generally, Riis wrote in his most famous book, How the Other Half Lives (1890):

Abuse is the normal condition of “the Bend,” murder its everyday crop, with the tenants not always the criminals. In this block between Bayard, Park, Mulberry, and Baxter Streets, “the Bend” proper, the late Tenement House Commission counted 155 deaths of children in a specimen year (1882). Their per centage of the total mortality in the block was 68.28, while for the whole city the proportion was only 46.20. The infant mortality in any city or place as compared with the whole number of deaths is justly considered a good barometer of its general sanitary condition. Here, in this tenement, No. 59 1/2, next to Bandits’ Roost, fourteen persons died that year, and eleven of them were children; in No. 61 eleven, and eight of them not yet five years old. According to the records in the Bureau of Vital Statistics only thirty-nine people lived in No. 59 1/2 in the year 1888, nine of them little children. There were five baby funerals in that house the same year. Out of the alley itself, No. 59, nine dead were carried in 1888, five in baby coffins.

A pathetic sight to be sure. Almost none of that comes across in the actual photo, though. Instead we get a band of toughs and a couple menacing on-lookers. Even the old lady poking her head out the window looks like she’d pop you one if she could get at you. A “History Matters” website at George Mason University uses this photo to teach some healthy skepticism about “documentary” photography. Students need to know a little bit about Riis’s methods, including his occasional practice of paying subjects in cigarettes to portray a street scene he could photograph:

At first glance, the foreground figures in the photograph underscore the aura of menace created by Riis’ caption. Two men appear to guard the alley entrance. Perched on the railing of the right-hand staircase is a third man who has assumed a casual, yet commanding, pose. Perhaps he is the ringleader of this gang. But what of the other ten figures in the image, the women leaning out the windows, the young child in the right background, the three figures on the opposite porch? There is nothing in their demeanor that suggests criminal behavior. If they were indeed part of a notorious gang, why would they be so willing to pose for the camera, especially since members of the police force often accompanied Riis on his photographic forays? How did Riis secure the cooperation of all these individuals? Certainly not by telling them that he wanted a picture of notorious criminals. Is this really a den of iniquity, as Riis would have us believe? In the background of the image, long lines of laundry stretch between the buildings. Riis was fond of saying that “the true line to be drawn between pauperism and honest poverty is the clothesline. With it begins the effort to be clean that is the first and best evidence of a desire to be honest.”

Riis apparently didn’t think much of himself as a photographer, but the evidence is against him. Check out this slideshow from the New York Times to see what I mean. Which ones seem staged? Which candid? How can you tell? Does it matter to what you think of these images as photos? Or to how you read them as documentary evidence? We’re reading some excerpts from Riis in our Writing New York class alongside Stephen Crane’s terrific 1893 Bowery novel Maggie: A Girl of the Streets.

This piece from the Times‘ City Room blog in 2008 deals with the complexities of Riis’s attitudes toward the immigrant poor. It ends by acknowledging how lucky we are that we have many of his photographs at all:

It was not until the 1940s that a photographer, determined to find the original photographs, tracked down Riis’s youngest son and persuaded him to search an attic in the Riis family’s Long Island home, where 415 glass negatives, 326 glass lantern slides and 192 paper prints were found. Those materials now form the Jacob A. Riis Collection at the Museum of the City of New York.

My favorite take on “Bandit’s Roost” comes from the excellent Queens-based photographer, blogger, and urban adventurer Mitch Waxman, who set out last summer to find 59 1/2 Mulberry St. Here’s what he found:

Read about his search for the site–and the long history of the Bend–here.

Previously on PWHNY. And.

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marialevitskythunderbolt.jpgVia WFMU’s Beware of the Blog: One of my favorite freeform DJs, Maria, has a show of architectural photos opening tonight in Manhattan:

Deborah Berke & Partners Architects LLP

Maria Levitsky
Building Photographs

Opening Thursday May 21, 6:30-8:30pm
220 5th Avenue, 7th floor
New York, NY
212 229 9211

Open all summer 2009 by appointment

In her artist’s statement she relates her craft, in a way, to the work of historic preservation:

It is this evidence of disappearance that I desire to record in my
photographs. I look to create images that incite the imagination to ask
the question what could have happened here? and who left these traces?
The photograph itself becomes a trace as the scene continues to change
in time, as many of the locations are demolished or redesigned.

I’d like to think that she conceptualizes recorded sound in similar ways. Among other audio treasures, Maria introduced me to the bass player Henri Texier: I remember very clearly the first time I heard him on her show. (It was one of those moments you drop what you’re doing and call the station to see what’s playing.) I’ll forever be grateful — and can’t wait to see what visual treasures she’s captured in her exhibit. If you want to listen to her radio shows online, click here.

The 2001 photo shown above, left, is of the now-demolished Thunderbolt roller coaster at Coney Island. At the website linked you’ll find historical nuggets like this: “In the “American Experience”
documentary Coney
Island: A Documentary Film
, Mae Timpano described
her years living under and working at the Thunderbolt, ‘We used to find teeth in the yard. We used to find wigs, glasses, guns. Everything we found in the yard … nobody came back for them, though.’”

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Calling All Cards

Ephemeral New York posted a few days ago about the lost tradition of New Year’s Day “calling,” which involved the city’s gentlemen making the rounds and the ladies receiving them. The tradition was particularly popular in the late nineteenth century. Included in ENY’s post, which mourns the passing of the tradition (which subsided over a century ago), is an earlier lamentation from the Times in January 1888. Seems the young gentlemen just weren’t what they used to be:

Some of the ‘old boys,’ however, could be
seen yesterday in their spotless kid gloves and shiny ties making the
rounds as solemnly as they did 30, 40, or 50 years ago . . . . In none
of the brownstone districts yesterday were the familiar sights of other
New Year’s Days to be encountered . . . . Not even the acknowledgment
of a basket for cards was shown either on Fifth or Madison avenue of
the cross streets.

cdvcoxarticle.jpg

The “cards” mentioned here would be cartes-de-visite, small calling card-sized photos you wouldn’t necessarily have used for everyday business but certainly would have pulled out to make the rounds of a New Year’s Day. Even ordinary people had them made; they are quite common in archival collections related to the late nineteenth century and are quite fun to handle. Many people created elaborate frames or scrapbooks for them, like schooldays photo albums for grownups (though many parents had cards made for their children as well).

The American Antiquarian Society, which owns over 5,000 such cards, dates the height of the fad to the 1860s, which coincides, of course, with the Civil War. And so you’ll find lots of photos of soldiers and officers off to battle among cartes-de-visite collections.

According to the City Gallery page on the topic,

By 1862, the fashion of “having one’s likeness photographed upon his visiting
card,” according to Scientific American, had been modified into the custom of distributing
dozens of small portraits among friends. Every young lady expected to receive photographs from a
relative, a love interest or friend and then with the aggressiveness of a “lady beggar”
as Vanity Fair put it, she besieges all of her acquaintances for personal photographs in order to
form her collection. Cartes de visite were often autographed with a signature at the bottom of the
card just below the image for handing out to guests by a variety of prominent persons such as
politicians, reverends, actors and dancers.

What to do with all the cards you might receive on New Year’s Day? The St. Nicholas Magazine for Boys and Girls in 1877, in an article about homemade holiday gift ideas, we find these instructions for thrifty youngsters on how to make a receiver for cartes-de-visite, with accompanying illustration:

Thumbnail image for card receiver.jpg“For this you must procure from the tin-man a
strip of tin three times as long as it is wide–say
six inches by eighteen–with each end shaped to a
point, as indicated in the picture. Measure off
two bits of card-board of exactly the same size and
shape; cover one with silk or muslin for a back,
and the other with Java canvas, cloth, or velvet,
embroidered with a monogram in the upper point,
and a little pattern or motto in the lower. Lay
the double coverings one on each side of the tin,
and cross the outside one with narrow ribbons,
arranged as in the picture. Overhand firmly all
around; finish the top with a plaited ribbon and a
little bow and loop to hang it by, and the bottom
with a bullion fringe of the color of the ribbon.”

If Ephemeral New York’s wish is granted and the old tradition of calling returns, maybe shutterfly or flickr could come up with a handy equivalent of the carte de visite form.

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