wharton

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Wednesday night, when the new NYU Bookstore (726 Broadway) kicks off its inaugural programming season by featuring our Cambridge Companion to the Literature of New York, Brooklyn-based writer Caleb Crain will be reading from his piece on the literature of nineteenth-century New York’s affluent classes. In the chapter Caleb spends some time with Nathaniel Parker Willis, “the writer who invented the concept of [New York's] upper ten thousand.” As Caleb notes, Willis remained somewhat ambivalent toward the upper classes and their social rituals, but he was particularly insightful about the role “fashion” played in shoring up the elite’s boundaries:

What did American fashion reward? “Conspicuousness in expense,” Willis wrote with dismay. (A few years later, he would identify New York as “the point where money is spent most freely for pleasure.”) He hoped that this preference was temporary and that Americans could change it by force of will. But he feared that no one would bother to take the problem seriously. Like Willis himself, fashion seemed trifling to most people. He insisted it wasn’t, because it determined which virtues the ruling class would welcome into their beds and thereby into the elite.

I couldn’t help but think about Caleb’s piece while watching last night’s season premiere of Gossip Girl, a guilty pleasure I justify in part because it so clearly positions itself in a Whartonian tradition — or perhaps one that stretches back to Willis — of simultaneous discomfort with and celebration of New York’s moneyed classes. (Whether or not Gosssip Girl‘s tween/teen viewers here or in the hinterlands comprehend the levels of satire at play in the show is another subject for another day.)

This afternoon, New York Magazine‘s Vulture blog posted an amazing interactive chart by which the show’s viewers or other curious onlookers can account for the dense network of sexual activity and romantic relations among the show’s characters. That chart itself reminded me of something else I’d wanted to blog, though it focuses more on Victorian British rather than New York fiction: new work by a team of Columbia University computer science and English Ph.D. students mapping the social networks represented in nineteenth-century novels. (A Berkeley computer science Ph.D. student blogged about it in a post widely re-tweeted by digital humanities types.) Maybe Vulture blog and the Columbia folks can team up to create a similar map of literary New York — something that goes beyond the incestuous network of this one TV show? Caleb’s piece would be a good starting place for discovering inroads into such networks.

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Our students, who are wrapping up their reading of Edith Wharton’s Age of Innocence even as I type, may find some past PWHNY entries useful.

Last year, Cyrus offered a general intro to the novel and later  posted about the archives of what Wharton refers to as the “new opera house,” for those who’d like to trace opera in the city beyond the temporal frame of this novel into the moment in which Wharton wrote.

Reaching back to his lecture on Whitman and realism (which this year’s students missed out on, since I took the Whitman this year) he found yet another occasion to share his appreciation of European realist painting.

We’ve also tracked some of Wharton’s engagement with the idea of the Knickerbocker. In recent popular representations of the city, Knickerbocker New York has informed both Mad Men and Gossip Girl, the latter of which included a great Wharton episode last season, complete with the kind of theater-audience-watching scene I love to bring to the class’ attention.

Speaking of the theater, it would be worth students’ while to think about the relationship between the novel of manners, which Cyrus has been lecturing on this week, and the comedies of manners we read early in the semester, including Royall Tyler’s The Contrast and Anna Cora Mowatt’s Fashion. How do the social concerns raised in the plays find themselves taken up or transformed in Wharton’s novel? Do “manners” perform the same cultural work in these multiple contexts or genres?

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rachel-carr-photo.jpgI’m sure some of our students are wondering if I saw tonight’s Gossip Girl/Age of Innocence crossover, and the answer’s yes. (Of course it is! Didn’t I already make my obsessions clear enough early in the semester?) I hope none of our students missed the crucial moment when an audience-watching scene (see still at right) allowed Dan to realize that Rachel was the bad guy. Too bad we didn’t have a few of those clips earlier for lecture.

My quick response: Though it’s long been known that the original GG novels took some inspiration from Wharton, I think the writer of tonight’s episode must have been one of our students! Just kidding, but how many talking points re: Wharton, Scorsese, and Wyler seemed to be cribbed from Cyrus’s lecture notes? That said, I understand why they had to cast Serena as May, even though that was all wrong. Blair’s much more like May (and said as much in her opening lines in the episode) and Serena’s much more the Countess. Dan should have been Beaufort, of course, but needed to be Archer in order for the star-crossed lovers subplot to work itself out. (Student sex in the costume closet? They should have stuck with the kiss on the wrist.)

All that having been said, the most awesome parts of the episode, as usual, were Derrota’s moments — trying on Blair’s hairpiece, and then sizing up the catty “maids” dolled up for the play. I’m not sure Wharton would have known what to do with Derrota.

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This is the second Scorsese film we’ve shown to our class this semester. The first was Gangs of New York, also starring recent Oscar-winner Daniel Day-Lewis, though in a very different role — or is it?

In a way, as different as these films seem, they share a fascination not only with old New York but with a sort of tribal violence bred by class stratification in American culture — as played out in the nineteenth-century city, itself a product and symptom of modern capitalism.

And as Cyrus pointed out in his last entry, about the connections between this film and William Wyler’s adaptation of James’s Washington Square, Scorsese also sets out, in this film, to examine “the emotional violence that lies at the heart of a tradition that readers tend to associate with genteel behavior: the novel of manners.”

In other words, watch for all the red at the end of the trailer, and pay attention to the relationship between color — especially the color red — and the codes of polite society in the rest of the film.

The simmering sexuality in Age if Innocence is ultimately repressed; all Scorsese’s unfolding flowers, then, may have more to do with (figurative) bloodstains.

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